If Allah intends a thing, his only word is "BE" and it is. can you please explain why he took 6 days to create the heavens and earth?.Praise be to Allaah.
One of the firm beliefs held by people of
deep faith and complete Tawheed is that the Lord, may He be exalted, is able to do all things, and His power is without limits. He has absolute
power, perfect will and ultimate control of all affairs. If He wills a thing, it happens as He wills it at the time when He wills it, and in the
manner that He wills.
There are many definitive texts in the Book
of our Lord and in the Sunnah of His Prophet (peace and blessings of Allaah be upon him) which affirm this and state it clearly, with no
ambiguity. It is sufficient here for us to quote some of the verses that indicate this, such as the verses (interpretation of the meaning):
“The Originator of the heavens and the
earth. When He decrees a matter, He only says to it : ‘Be!’ — and it is”
Al-Haafz Ibn Katheer said in his commentary
on this verse (Tafseer 1/175): “Here Allaah explains the completeness of His power and the greatness of His authority, and that if He wills
and decrees something, He simply says to it, ‘Be!’ – just once – and it is, i.e., it comes into existence as He willed it. This is like the verse
in which Allaah says (interpretation of the meaning):
‘Verily, His Command, when He
intends a thing, is only that He says to it, “Be!” — and it is!’
And Allaah says (interpretation of the
“When He has decreed something, He says to
it only: ‘Be!’ — and it is”
[Aal ‘Imraan 3:47]
“It is He Who gives life and causes death.
And when He decides upon a thing He says to it only: ‘Be’
— and it is”
“And Our Commandment is but one as the
twinkling of an eye”
Al-Haafiz Ibn Katheer said in his commentary
on this verse (4/261): “Here Allaah tells us how His will is executed in His creation, and how His decree is implemented. ‘And
Our Commandment is but one’ means, We only issue a command once, and We do not need to repeat it a second time, and what
We command happens in the twinkling of an eye, it is not delayed for an instant. How well the poet put it:
‘When Allaah wills something, all He says to
it is “Be!”, once, and it is.’”
And there are many other verses which speak
of this matter and explain it.
Once this is established, then why did Allaah
create the heavens and the earth in six days?
It is narrated in more than one verse of the
Book of our Lord that Allaah created the heavens and the earth in six days. For example, Allaah says (interpretation of the meaning):
“Indeed, your Lord is Allaah, Who created
the heavens and the earth in Six Days, and then He rose over (Istawa) the Throne (really in a manner that suits His Majesty)”
There is nothing that Allaah does but there
is great wisdom in it. This is one of the meanings of Allaah’s name al-Hakeem (The Most Wise). Allaah may or may not show this wisdom to us, and
those who have deep knowledge may understand it, to the exclusion of others.
But the fact that we may not know or
understand this wisdom should not make us deny it or object to the rulings of Allaah, or try to ask too much about this wisdom that Allaah has
hidden from us. Allaah says (interpretation of the meaning):
“He [Allaah] cannot be questioned as to
what He does, while they will be questioned”
Some scholars have attempted to explain the
reason why the heavens and the earth were created in six days:
1 – Imam al-Qurtubi (may Allaah have mercy on
him) said in al-Jaami’ li Ahkaam al-Qur’aan, commenting on al-A’raaf 7:54 (4/7/140):
“Allaah mentions this period – i.e. six days
– although if He had wanted to create it in an instant, He could have done so, because He is Able to say to it ‘Be!’ and is. But He wanted to:
Teach His slaves kindness and deliberation in their affairs.
Manifest His power to the angels step by step.
And there is another reason: He wanted to create it in six days because Allaah has decreed a course
for everything, for which reason He He delays the punishment for the sinners, because everything has an appointed time with Him.”
2 – Ibn al-Jawzi said in his tafseer called
Zaad al-Maseer (3/162), commenting on the verse in Soorat al-A’raaf:
“If it is said, why did He not create it in
an instant when He is Able to do so? There are five answers to this question:
He wanted to create something each day to show His power to the angels and those who witnessed it.
This was suggested by Ibn al-Anbaari.
He was preparing things for Adam and his offspring before Adam existed, to emphasize Adam’s high standing before the angels.
Doing things in a short time is more indicative of power, and deliberation is more indicative of wisdom. Allaah wanted to manifest
His wisdom in that, just as He manifested His power when He said, ‘ “Be!” And it is.’
He taught deliberation to His slaves, because if the One Who does not make mistakes created the universe in a deliberate manner,
then it is more appropriate for those who are vulnerable to making mistakes to do things in a deliberate manner.
Creation was accomplished step by step, lest anyone think that this happened as the result of an accident of nature.
3 – al-Qaadi Abu’l-Sa’ood said in his
commentary on the verse in al-A’raaf (3/232):
“The fact that Allaah created things in
stages although He is able to have created everything in one go is indicative of the Divine Will and is a sign of His power for those who
understand, and it encourages deliberation in all things.”
And he said in his commentary on al-Furqaan
“The One Who created these great stars in
this precise configuration in stages, even though He is able to create them in one go, (that was) for a great reason and sublime purpose, which
human minds cannot comprehend fully.”
Based on the above, it is clear that Allaah
has absolute power, ultimate will and perfect control, and He has wise reasons for everything that He creates, which no one knows but He, may He
be exalted. Now you can understand some of the reasons why Allaah created the heavens and the earth in six days when He is able to have created
them simply by saying “Be!”.
May Allaah send blessings and peace upon our
Prophet Muhammad and upon his family and companions.